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Evidences From The Hadith That Music Is Haram

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Contrary to the commonly held belief, there are a number of authentic narrations from the Prophetic Sunnah which clearly point to the indisputable fact that music, instruments, singing to accompaniment, etc. are objects prohibited by the Islaamic Sharia. The exceptions to this general rule are specific, limited types of innocent singing or chanting without any instrumental accompaniment or to the accompaniment of a simple hand drum (daff) on certain occasions designated by the sunnah.

Unfortunately, many Muslims entertain the misconception that all the ahaadeeth relating to music, singing and musical instruments are either weak (da'eef) or forged (mawdoo') - a position that is untenable.


1) The Narration of al-Bukhaaree:

The Prophet sallallahu 'alayhi wasallam said :
"There will be [at some future time] people from my Ummah who will seek to make lawful fornication, the wearing of silk, wine drinking and the use of musical instruments [ma'aazif]. Some people will stay at the side of the mountain and when their shepherd comes in the evening to ask them for his needs, they will say : 'Return to us tomorrow'. Then Allaah will destroy them during the night by causing the mountain to fall upon them, while He changes others into apes and swine. They will remain in such a state until the Day of Resurrection."

al-Jowhari, the author of the ancient dictionary 'as-Sihaah', asserts that ma'aazif signifies musical instruments, al-'aazif indicates one who sings, and the 'azf of the wind is its voice..

Az-Zabeedi also says that ma'aazif are instruments of leisure which are drummed upon or played, like the loot ('ood) , the drum (tanboor), the small hand drum (daff) or other such musical objects.

Ibn Hajar in Fathul-Baaree relates that 'azf is also used to describe singing (ghinaa).

This authentic hadeeth clearly establishes the prohibition of music and singing and this in itself is sufficient for the one who really wishes to see the Truth of the affair. However there are other authentic narrations on the subject that we quote below.


2) The Narration of Ibn Maajah :

The Messenger of Allaah sallallahu 'alayhi wasallam said :
"A people of my Ummah will drink wine, calling it by other than its real name. Merriment will be made for them through the playing of musical instruments and the singing of female singers. Allaah will cleave the earth under them and turn others into apes and swine."

This hadeeth has also been narrated by al-Bayhaaqi and ibn Asaakir, and has been authenticated by the renowned scholar of hadeeth Ibn al-Qayyim.


3) Narrations of Ahmad bin Hanbal :

The Messenger of Allaah sallallahu 'alayhi wasallam said :
"Verily Allaah prohibited wine, gambling and al-koobah; and every intoxicant is prohibited." Sufyan said : " I asked the narrator, Ali bin Badheemah, ' What is al-Koobah?' He answered, 'It is the drum'."

The Messenger of Allaah sallallahu 'alayhi wasallam said :
"Verily Allaah has prohibited for my Ummah wine, gambling, a drink distilled from corn, the drum and the lute; while He supplemented me with another Prayer, the witr."


4) The Narration of Haakim and Others :

The Messenger of Allaah sallallahu 'alayhi wasallam said :
"Verily I did not prohibit weeping [per se], but rather I forbade two voices [sowtayn] which are imbecilic [ahmaq] and sinfully shameless [faajir]: one a voice [singing] to the accompaniment of musical amusement [lahw] and Satan's [wind] instruments; the other, a voice [wailing] due to some calamity, accompanied by striking of the face and tearing of garments. But this [weeping off mine] stems from compassion, and whosoever does not show compassion will not receive it."

This hadeeth is graded Hasan, and has been strengthened by other narrations.


5) The Narration of Abu Bakr ash-Shaafi'ee :

Anas bin Maalik related from the Prophet sallallahu 'alayhi wasallam that:
"two cursed sounds are that of the [wind] instrument [mizmaar] played on the occasion of joy and grace, and woeful wailing upon the occurrence of adversity."

These narrations should prove sufficient to show the illegality of music and singing to musical accompaniment to the one who "has a heart or gives ear while he is heedful." [Surah Qaf, Verse 37].


Source: "The Clear Evidence that Music is Haram" from http://www.islaamnet.com/
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